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WordPress here contains over 1,000 articles that are archived. For our most recent articles, please go to Deeper Truth Blog
Thank you for your continued interest in following Deepertruth!
God love each of you, you are in my love and prayers in Christ, daily. This is worth the read, as St. Pope Pius X was noted to be a Eucharistic Pope, look at the connection of the Council of Trent and this special pope of the 20th Century. Then enjoy a special Eucharistic Miracle and Share will all your friends. To Jesus through Mary, GregoryMary
SACRA TRIDENTINA – On Frequent and Daily Reception of Holy Communion, Pope St. Pius X
Issued and approved by Pope Pius X on December 20, 1905
The Holy Council of Trent, having in view the ineffable riches of grace which are offered to the faithful who receive the Most Holy Eucharist, makes the following declaration: “The Holy Council wishes indeed that at each Mass the faithful who are present should communicate, not only in spiritual desire, but sacramentally, by the actual reception of the Eucharist.” These words declare plainly enough the wish of the Church that all Christians should be daily nourished by this heavenly banquet and should derive therefrom more abundant fruit for their sanctification.
This wish of the Council fully conforms to that desire wherewith Christ our Lord was inflamed when He instituted this Divine Sacrament. For He Himself, more than once, and in clarity of word, pointed out the necessity of frequently eating His Flesh and drinking His Blood, especially in these words: This is the bread that has come down from heaven; not as your fathers ate the manna, and died. He who eats this bread shall live forever. From this comparison of the Food of angels with bread and with manna, it was easily to be understood by His disciples that, as the body is daily nourished with bread, and as the Hebrews were daily fed with manna in the desert, so the Christian soul might daily partake of this heavenly bread and be refreshed thereby. Moreover, we are bidden in the Lord’s Prayer to ask for “our daily bread” by which words, the holy Fathers of the Church all but unanimously teach, must be understood not so much that material bread which is the support of the body as the Eucharistic bread which ought to be our daily food.
Moreover, the desire of Jesus Christ and of the Church that all the faithful should daily approach the sacred banquet is directed chiefly to this end, that the faithful, being united to God by means of the Sacrament, may thence derive strength to resist their sensual passions, to cleanse themselves from the stains of daily faults, and to avoid these graver sins to which human frailty is liable; so that its primary purpose is not that the honor and reverence due to our Lord may be safe-guarded, or that it may serve as a reward or recompense of virtue bestowed on the recipients. Hence the Holy Council calls the Eucharist “the antidote whereby we may be freed from daily faults and be preserved from mortal sin.”
The will of God in this respect was well understood by the first Christians; and they daily hastened to this Table of life and strength. They continued steadfastly in the teaching of the apostles and in the communion of the breaking of the bread. The holy Fathers and writers of the Church testify that this practice was continued into later ages and not without great increase of holiness and perfection.
Piety, however, grew cold, and especially afterward because of the widespread plague of Jansenism, disputes began to arise concerning the dispositions with which one ought to receive frequent and daily Communion; and writers vied with one another in demanding more and more stringent conditions as necessary to be fulfilled. The result of such disputes was that very few were considered worthy to receive the Holy Eucharist daily, and to derive from this most health-giving Sacrament its more abundant fruits; the others were content to partake of it once a year, or once a month, or at most once a week. To such a degree, indeed, was rigorism carried that whole classes of persons were excluded from a frequent approach to the Holy Table, for instance, merchants or those who were married.
Some, however, went over to the opposite view. They held that daily Communion was prescribed by divine law and that no day should pass without communicating, and besides other practices not in accord with the approved usage of the Church, they determined that the Eucharist must be received even on Good Friday and in fact so administered it.
Toward these conditions, the Holy See did not fail in its duty. A Decree of this Sacred Congregation which begins with the words Cum ad aures, issued on February 12, 1679, with the approbation of Pope Innocent XI, condemned these errors, and put a stop to such abuses; at the same time it declared that all the faithful of whatsoever class, merchants or married persons not at all excepted, could be admitted to frequent Communion according to the devotion of each one and the judgment of his confessor. Then on December 7, 1690, by the Decree of Pope Alexander VIII, Sanctissimus Dominus noster, the proposition of Baius was condemned, requiring a most pure love of God, without any admixture of defect, on the part of those who wished to approach the Holy Table.
The poison of Jansenism, however, which, under the pretext of showing due honor and reverence to the Eucharist, had infected the minds even of good men, was by no means a thing of the past. The question as to the dispositions for the proper and licit reception of Holy Communion survived the declarations of the Holy See, and it was a fact that certain theologians of good repute were of the opinion that daily Communion could be permitted to the faithful only rarely and subject to many conditions.
On the other hand, there were not wanting men endowed with learning and piety who offered an easier approach to this practice, so salutary and so pleasing to God. They taught, with the authority of the Fathers, that there is no precept of the Church which prescribes more perfect dispositions in the case of daily than of weekly or monthly Communion; while the fruits of daily Communion will be far more abundant than those of Communion received weekly or monthly.
In our own day the controversy has been continued with increased warmth, and not without bitterness, so that the minds of confessors and the consciences of the faithful have been disturbed, to the no small detriment of Christian piety and fervor. Certain distinguished men, themselves pastors of souls, have as a result of this, urgently begged His Holiness, Pope Pius X, to deign to settle, by his supreme authority, the question concerning the dispositions required to receive the Eucharist daily; so that this practice, so salutary and so pleasing to God, not only might suffer no decrease among the faithful, but rather that it increase and everywhere be promoted, especially in these days when religion and the Catholic faith are attacked on all sides, and the true love of God and piety are so frequently lacking. His Holiness, being most earnestly desirous, out of his solicitude and zeal, that the faithful should be invited to the sacred banquet as often as possible, even daily, and should benefit by its most abundant fruits, committed the aforesaid question to this Sacred Congregation, to be studied and decided definitely (definiendam).
Accordingly, the Sacred Congregation of the Council, in a Plenary Session held on December 16,1905, submitted this matter to a very careful study, and after sedulously examining the reasons adduced on either side, determined and declared as follows:
1. Frequent and daily Communion, as a practice most earnestly desired by Christ our Lord and by the Catholic Church, should be open to all the faithful, of whatever rank and condition of life; so that no one who is in the state of grace, and who approaches the Holy Table with a right and devout intention (recta piaque mente) can be prohibited therefrom.
2. A right intention consists in this: that he who approaches the Holy Table should do so, not out of routine, or vain glory, or human respect, but that he wish to please God, to be more closely united with Him by charity, and to have recourse to this divine remedy for his weakness and defects.
3. Although it is especially fitting that those who receive Communion frequently or daily should be free from venial sins, at least from such as are fully deliberate, and from any affection thereto, nevertheless, it is sufficient that they be free from mortal sin, with the purpose of never sinning in the future; and if they have this sincere purpose, it is impossible by that daily communicants should gradually free themselves even from venial sins, and from all affection thereto.
4. Since, however, the Sacraments of the New Law, though they produce their effectex opere operato, nevertheless, produce a great effect in proportion as the dispositions of the recipient are better, therefore, one should take care that Holy Communion be preceded by careful preparation, and followed by an appropriate thanksgiving, according to each one’s strength, circumstances and duties.
5. That the practice of frequent and daily Communion may be carried out with greater prudence and more fruitful merit, the confessor’s advice should be asked. Confessors, however, must take care not to dissuade anyone from frequent or daily Communion, provided he is found to be in a state of grace and approaches with a right intention.
6. But since it is plain that by the frequent or daily reception of the Holy Eucharist union with Christ is strengthened, the spiritual life more abundantly sustained, the soul more richly endowed with virtues, and the pledge of everlasting happiness more securely bestowed on the recipient, therefore, parish priests, confessors and preachers, according to the approved teaching of the Roman Catechism should exhort the faithful frequently and with great zeal to this devout and salutary practice.
7. Frequent and daily Communion is to be promoted especially in religious Institutes of all kinds; with regard to which, however, the Decree Quemadmodum issued on December 17, 1890, by the Sacred Congregation of Bishops and Regulars, is to remain in force. It is to be promoted especially in ecclesiastical seminaries, where students are preparing for the service of the altar; as also in all Christian establishments which in any way provide for the care of the young (ephebeis).
8. In the case of religious Institutes, whether of solemn or simple vows, in whose rules, or constitutions, or calendars, Communion is assigned to certain fixed days, such regulations are to be considered as directive and not preceptive. The prescribed number of Communions should be regarded as a minimum but not a limit to the devotion of the religious. Therefore, access to the Eucharistic Table, whether it be rather frequently or daily, must always be freely open to them according to the norms above laid down in this Decree.
Furthermore, in order that all religious of both sexes may clearly understand the prescriptions of this Decree, the Superior of each house will provide that it be read in community, in the vernacular, every year within the octave of the Feast of Corpus Christi.
9. Finally, after the publication of this Decree, all ecclesiastical writers are to cease from contentious controversy concerning the dispositions requisite for frequent and daily Communion.
All this having been reported to His Holiness, Pope Pius X, by the undersigned Secretary of the Sacred Congregation in an audience held on December 17, 1905, His Holiness ratified this Decree, confirmed it and ordered its publication, anything to the contrary notwithstanding. He further ordered that it should be sent to all local Ordinaries and regular prelates, to be communicated by them to their respective seminaries, parishes, religious institutes, and priests; and that in their report on the state of their dioceses or institutes they should inform the Holy See concerning the execution of the prescriptions therein enacted.
Given at Rome, the 20th day of December, 1905
Vincent, Card. Bishop of Palestrina, Prefect
Cajetan DeLai, Secretary
Eucharistic Miracle at Lourdes 1901
On the 17th of December, 1899, the fast mail on the way from Bordeaux to Paris met with a collision. In the mail car was Gabriel Gargam, a 30-year-old post office express clerk. At the time of the wreck the train was going at the speed of fifty miles an hour. By the crash Gargam was thrown fifty-two feet. He was terribly bruised and broken and paralyzed from the waist down. He was barely alive when lifted onto a stretcher. Taken to a hospital, his existence for some time was a living death. After eight months he had wasted away to a mere skeleton, weighing but seventy-eight pounds, although normally a big man. His feet became gangrenous. He could take no solid food and was obliged to take nourishment by a tube. Only once in twenty-four hours could he be fed even that way.
Gargam’s condition was pitiable in the extreme. He could not help himself even in the most trifling needs. Two trained nurses were needed day and night to assist him. Previous to the accident, Gargam had not been to church for fifteen years. His aunt, who was a nun of the Order of the Sacred Heart, begged him to go to Lourdes. He refused. She continued her appeals to him to place himself in the hands of Our Lady of Lourdes. He was deaf to all her prayers. After continuous pleading of his mother he consented to go to Lourdes. It was now two years since the accident, and not for a moment had he left his bed all that time. He was carried on a stretcher to the train. The exertion caused him to faint, and for a full hour he was unconscious. They were on the point of abandoning the pilgrimage, as it looked as if he would die on the way, but the mother insisted, and the journey was made.
Arrived at Lourdes, he was carried to the miraculous pool and tenderly placed in its waters–no effect. Rather a bad effect resulted, for the exertion threw him into a swoon and he lay apparently dead. On the way back they saw the procession of the Blessed Sacrament approaching. They stood aside to let it pass, having placed a cloth over the face of the man whom they supposed to be dead.
As the priest passed carrying the Sacred Host, he pronounced Benediction over the sorrowful group around the covered body. Soon there was a movement from under the covering. To the amazement of the bystanders, the body raised itself to a sitting posture. While the family were looking dumbfounded and the spectators gazed in amazement, Gargam said in a full, strong voice that he wanted to get up. He got up and stood erect, walked a few paces and said that he was cured. The multitude looked in wonder, and then fell on their knees and thanked God for this new sign of His power at the shrine of His Blessed Mother. For two years hardly any food had passed his lips but now he sat down to the table and ate a hearty meal.
On August 20th, 1901, sixty prominent doctors examined Gargam. Without stating the nature of the cure, they pronounced him entirely cured. Gargam, out of gratitude to God in the Holy Eucharist and His Blessed Mother, consecrated himself to the service of the invalids at Lourdes. Fifteen years after his miraculous cure he was still engaged in his strenuous and devoted work. He was for years a living, visible testimony of the supernatural.
PRAYER: May the Heart of Jesus in the Most Blessed Sacrament be praised, adored and loved with grateful affection, at every moment, in all the tabernacles of the world, even to the end of time.
“Brothers and sisters, rejoice. Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.” (2 Corinthians 13:11-13)
The Baptism of the Lord not only begins Jesus public ministry, it reveals the Trinity as the Father says, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17).
The Holy Spirit descending “like a dove and coming upon him” (Jesus).
I wrote the following as a tribute to my Mother:
I was reading the Scripture readings preparing myself for Mass. This was the 4th anniversary of my Mother’s death and I was simply wanting to be at Mass. Everything I do in His name I want to dedicate for my Mother’s honor. I would not be where I am if it were not for my Mother. As I was reading the second reading from St. Paul to the Colossians, I read these passages:
“Brothers and sisters: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God”.
Jesus was crucified on April 3, 33 A.D.. By the time St. Paul was traveling, many in his audience were, by this time, RAISED from birth or early childhood in the Catholic Faith. The reference “For you have died” in Christ, implies they were already baptized perhaps many of them as children. That is what “raised” implies as to differentiate from those who were converts at an older age.
As I pondered this revelation, I realized that the truths of the Catholic Faith go all the way back to the Apostles. What a great gift we have that through the Apostolic Tradition, the truths of Christ can still be perpetuated all of the world. The Sacraments are the visible signs of Gods grace being poured forth upon those requesting them.
Baptism is one of the seven sacraments Jesus established. It grew out of the Old Testament cleansing of impurities (Ezekiel 36:25). John the Baptist, the forerunner of Jesus, began to baptize people, calling for repentance. Regarding the coming Messiah, he told the crowds, “I am baptizing you with water, but one mightier than I is coming…. He will baptize you with the Holy Spirit and fire.” (Luke 3:16)
Jesus prepared the apostles through three years of teaching and enlightening them to the truth of scripture, during which time He opened their eyes to His commandments. Jesus told them, “Go therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.” (Matthew 28:19-20)
Baptism has always been an important sacrament. St. Peter, on the day of Pentecost, spoke to the Jews who were celebrating Passover.
They had arrived from all over the Roman Empire. The Holy Spirit moved people to accept Jesus the crucified through the words of St. Peter.
St. Peter said to them, “Repent and be baptized everyone of you, in the name of Jesus Christ for the forgiveness of sins; and you will receive the gift of the Holy Spirit. For the promise is made to you and your children and to all those far off, whomever the Lord our God will call.” (Acts 2:38,39)
It is clear St. Peter taught that baptism washed away sins. St. Peter makes this more clear as he writes, “For Christ also suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the spirit. In it he also went to preach to the spirits in prison (purgatory), who had once been disobedient while God patiently waited in the days of Noah during the building of the ark, in which a few persons, eight in all, were saved through water. THIS PREFIGURED BAPTISM, WHICH SAVES YOU NOW. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ (1 Peter 3 Vs 18-21)”.
The Catholic Church teaches that baptism takes away all sin, original sin in the case of children and actual sin of those old enough to understand the concept of sin. St. Paul described baptism this way; “we were indeed buried with Him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.” This baptism could not be only a symbol! Christ was not raised symbolically! (Romans 6:4)
St. Paul could tell you from experience what this meant. He had persecuted the faith and was on the road to Damascus to hunt down Christians when Jesus appears to him asking, “Saul, Saul, why do you persecute me?” St. Paul ends up with the priest Ananias who states, “Saul, my brother, the Lord has sent me to you on the way by which you came, that you may regain your sight and be filled with the Holy Spirit. Immediately things like scales fell from his eyes and his sight was restored. He got up and was baptized….” (Acts 9:17-19)
The early church saw the faithful as “one body and one spirit, as you were called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all.” (Ephesians 4:5-6). The Church as always tried to echo Jesus as he states, “Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and spirit.” (John 3:5). About baptism our Lord warns, “Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned” (Mark 16:15,16).
There are two authorized methods for water baptism. Immersion is when the believer is taken and submerged fully under water. Pouring is when water is poured to flow out and run across the head of the recipient. In both cases the water must be flowing. It is valid if the person administering baptism repeats the words; “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.”
There are three kinds of baptism. The most common form is water baptism. Usually a candidate studies the faith through the Rite of Christian Initiation of Adults (RCIA) program. This instruction helps give the candidate preparation and the opportunity to say ‘yes’ to our Lord. Another type of baptism is related to the water. It is called baptism of desire. The classical case of baptism of desire is the good thief on the cross (Luke 23: 42,43). St. Dismis would have desired salvation and baptism. The third type of baptism is called the baptism of blood. It is a martyr’s death. Only the Lord knows how many have died for His namesake.
Division first arose in England concerning baptism. During the aftermath of the Protestant Reformation, two Lutherans, Thomas Munzer and Nicholas Storch, founded the Anabaptist movement in 1605. They began to re-baptize their adult followers because they rejected infant baptism. Much of the protestant movement treats baptism as a symbol, and renounces its necessity. It has become a public witness the individual makes before the community.
This picture was taken by a photographer who had promised the mother of the child he would give her a copy as she could not afford a picture.
In the book of Acts, the households of Cornelius and Jason were all baptized. About the year 250 A.D., the Church, during a council, addressed the question concerning the baptism of infants.
Should infants be baptized on the eighth day after birth, or could it be any day? The point took issue with baptism replacing circumcision, as was the Old Testament Law.
This was done on the eighth day! To baptize on the eighth day recognized the need for baptism in the New Testament.
The Church favored any day to be appropriate but stressed the importance to baptize as soon as possible. The Catholic Church recognizes the value of symbolism in baptism, but, she maintains the function of grace and the forgiveness of sins (Acts 2:38, 39).
“God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.” (John 3:16-18)
God the Father, the Creator, God the Son, the Redeemer, and the Holy Spirit, the Sanctify-er.
To my Mother, I thank God for you and I ask for His blessing. May you forever enjoy the happiness of heaven with Our Lord and Our Heavenly Mother! Amen!
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I met David French one Sunday Morning at Mass as he and his wonderful family were sitting in the pew right behind me. What really struck me about David was that he could really sing. After Mass, I asked him if he was a convert to the Catholic Faith which at first surprised him. I then (jokingly) told him most Catholics can’t sing like he does. It turns out that David was in fact a convert to the Catholic Faith. David will appear on Deepertruth (5/21/2016) sharing his story of conversion.
David’s parents raised him in a Protestant home where he learned about Jesus. His Father served in the Army (we at Deepertruth want to thank him for his service to our Country) and as a result, like many military families, moved a lot.
David would go to various churches growing up as his Mother ensured that they religiously went to church. It was during these years that David developed a love for music, his senior year he began singing for his high school.
David went to Auburn University majoring in Engineering but his love for singing continued to grow, so did his talent. Something else happened to David while at Auburn University, he found himself interested in the Catholic Faith which led to his conversion. David will share his conversion story, but after college, David continued singing in musical theater.
Today, David works as a software developer for Army Aviation at Red Stone Army Base in Huntsville Alabama, mostly dealing with training devices. That is his work, but his most cherished love is following Jesus Christ in the Catholic Faith and his wonderful family. He will share all of this beginning 20:30 (8:30) Central 5/21/2016 and you can hear it live here or archive following show.
“This is my Body which will be given up for you…”
Throughout Christian history, our Lord has shown us that he is really present as the Blessed Sacrament. Most Eucharistic miracles involve incidences in which the Host has “turned into human flesh and blood”. Of course we as Catholics believe that the consecrated Host is the Body, Blood, Soul, and Divinity of our Lord, under the appearances of bread and wine. Therefore, Jesus, through these miracles, merely manifests His Presence in a more tangible way.
Then he said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.’ Thomas answered him, ‘My Lord and my God!’ Jesus said to him, ‘Have you believed because you have seen me? Blessed are those who have not seen and yet believe.‘” (Jn 20:27-29)
Eucharistic Miracle of Lanciano
“Take this, all of you, and eat it: This is my body, which will be given up for you.” Then he lifts the cup and says, “Take this, all of you, and drink from it: This is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this in memory of me.”
The doctrine of transubstantiation, which is the teaching that bread and wine are converted into the actual flesh and blood of Jesus Christ, is difficult for many to understand. When Christ first told his followers of it, many rejected him believing it was an outrageous claim. But Jesus did not back down, he did not try and clarify his statement or correct their misunderstanding. He simply repeated his command to the disciples at the Last Supper. “This is My Body…. This is My Blood.” Some Christians today still have trouble accepting this teaching and don’t quite understand it. The bread and wine turn into the Body and Blood of Christ. A physical sign of the new covenant between God and Man, reminded through the sacrifice of Christ, that redemption can be had.
Throughout history, though, many people have reported miracles that brought them back to the truth. The Church has recognized over one hundred Eucharistic miracles, many of which occurred during times of weakened faith in transubstantiation. To Jesus through Mary, GregoryMary
The Bleeding Host Miracle 1991
Excerpted with permission from Daniel Sanford
The Bleeding Host Miracle occurred in Betania, Venezuela on December 8th, 1991 (The Feast of the Immaculate Conception) during the celebration of the Holy Mass at midnight. The celebrant, Father Otty Ossa Aristiza`bal, the Betania Chaplain, had just finished the Consecration, had broken the large Host into four pieces, and took one piece of the Host for his consumption and placed the remaining portions on the plate on the altar. When he looked down at the remaining Host, to his amazement he saw a red substance coming out of it which he described as if it was spurting from a wound. He placed the Host in a Chalice and put it in the Tabernacle until 6 a.m. the next morning. When he looked at it again it was still bleeding, so he placed it in a Monstrance and took it to show the people at Mass.
Bishop Ricardo of Los Teques was advised, and he had the Host tested in Caracas. He was told that the red substance was IN FACT human blood. Subsequently, the Miraculous Host was taken to the convent of the Augustinian Nuns in Los Teques for safekeeping, adoration, and visitation by pilgrims.
Daniel Sanford of New Jersey journeyed to Betania, Venezuela from 11/12/98 til 11/15/98 on a pilgrimage with an organized Prayer Group from Medford Lakes, NJ. On 11/13/98, as part of the pilgrimage, they went to see the Bleeding Host of Betania at the Chapel of the Augustinian Nuns in Los Teques. Our Spiritual Director, Father Mazzarella, said Daily Mass.
When we finished, he opened the Tabernacle door, which contained the Bleeding Host. The Host was in flames, bleeding, and there was a pulsating heart bleeding in the center of the Host. The Group watched this for about 30 seconds or so, then the Host returned to normal.
HOWEVER, Daniel did manage to film this miracle with his camcorder!There were 10-15 other people standing next to me also taking still pictures, but, they saw nothing, and nothing was recorded on their pictures except the normal condition of the Host, seen everyday.I rewound the film right away and played it back to all present, including the Nuns, the Tour Guide, and the Bus Driver, and the tape revealed the Host just as I saw it: burning, bleeding, and a pulsating heart in the middle!
The tape was sent to the Bishop of Los Teques, Pio Bello S.J. Bishop Emeritus of Los Teques asking his advice as to what to do with the Video Vision I was given. You can view his Letter of Response on the left in the Directory.
When I spoke to him, I informed him that I would be in strict obedience to his advice and hoped what I witnessed was not just my mind playing tricks on me. His response was that “you can fool the mind, but the camera only films what it sees!”. He advised me to evangelize the True Presence, and this has been my ministry since 11/13/98 and WILL be until my last breath.
What a testimony coming from Daniel Sanford. Acts 2:17-20 says, “‘And in the last days it shall be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; yea, and on my menservants and my maidservants in those days I will pour out my Spirit; and they shall prophesy. And I will show wonders in the heaven above and signs on the earth beneath…”
Dr. Gregory Thompson and I am honored to share these stories coming from the Bible and Our Holy Catholic Church. Jesus is the head of the Church and He continues to manifest His presence among us through the mystery of the Breaking of Bread>
“And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.” Matthew 28:18-20
The Federal Government today has been pushing a terrible liberal agenda that is affecting every State in the Union. The recent attack being levied upon the State of North Carolina should be a wake up call for all Americans. The Obama Administration has been pushing some of the most outlandish things. Obama’s Attorney General, Loretta Lynch is trying to pass off trangender’s proposed rights to use public restrooms, locker rooms, and public showers in place of women’s rights of privacy.
Ms Lynch is wanting to discriminate against women’s rights by legalizing men to be able to use women’s public facilities. A man who thinks he has a right, who actually thinks he’s a woman in a man’s body, according to Ms Lynch, his rights out weighs the women’s right of privacy. This is not coming from America’s foundations where there have always been the expectation and norms of society. Who taught him that he has a right to use a woman’s facility? This is a new phenomenon coming out of a ultra-left agenda. As they want to have open borders into the United States, that would now include our bathroom facilities.
It is a woman’s right to be able to use public facilities without the worry of having men invading their privacy. Women should have the right of privacy.
People commonly worry about the possibility that perverts will purposely go into these facilities as a prowler, a predator. That might be a concern, especially where children are concerned, but the argument should be based on protecting women’s rights of expected privacy. As a husband, I personally do not want any man showering next to my wife for ANY reason!
It is common courtesy that “transgender” people use the facilities that their biological, physical appearance would agree. If they have a man’s attributes, he should be using men’s facilities.
It’s hard to take this seriously but this is what families are facing today because of an ultra-left agenda. Target has taken a loss because Americans are burning their cards because of their allowing men to go into women’s bathrooms.
American businesses will be hurt as people will buy and sell more and more using the internet. That is what I see taking place because of the disgrace being pushed by Obama and Ms. Lynch. They are wanting to redefine what discriminating based on sex means. If you “discriminate” against men who think they are a women in a man’s body Obama want’s to apply this against Title VII,” a section of the Civil Rights Act prohibiting discrimination against workers on the basis of sex, race, color, national origin, and religion.
What is at the heart of this problem being thrown on the American people is the issue of modesty. Traditionally, women in society have always been protected by men because women were the weaker sex. St. Peter, the first Popes states, “Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.”
Foreign invaders would often times break the will of the conquered by demoralizing women to show them who their masters were. It was a disgrace placed upon any civilization to destroy resistance. Consider Isaiah’s warning, “Their infants will be dashed in pieces before their eyes; their houses will be plundered and their wives ravished.” (Isaiah 13:16)
Usually these things happen when a nation is invaded such as what happened in Kuwait when Saddam Hussein launched the 1990 invasion. The atrocities committed were outrageous. We have seen this in Europe with the Muslim invasion taking place today. Women have been molested and it has somehow become politically incorrect to speak out against this.
How unfortunate that the enemy seems to be attacking our society from within our own boundaries on the pretense of personal “right’s”. The right’s of women specifically and men in general are now secondary to the “right’s” of those who want to force their agendas on all of us.
1 John 2:16 teaches us, “For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world.” Society should be defending the dignity of every person, that is why society has norms for how people should act in public. Titus 2:6-7 states, “Show yourself in all respects a model of good deeds, and in your teaching show integrity, gravity, and sound speech that cannot be censured, so that an opponent may be put to shame, having nothing evil to say of us.”
What the Obama Administration is trying to do through Judicial activism is a disgrace and a complete infringement on women’s rights who by the vast majority are very uncomfortable with showering around men in public places. The fact that this is even part of our politics today is incredible. Donald Trump would be wise to pick up the mantle to protect and defend this right of women against Hillary Clinton who will strongly support the Democrat’s pro-LBGT bath room agenda.
Psalms 1:1-6 states, “Blessed is the man who walks not in the counsel of the wicked, nor sits in the seat of scoffers; but his delight is the law of the Lord, and on his law he meditates day and night. He is like a tree planted by the streams of water, that yield its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff which the wind drives away. Therefore the wicked will not stand in the judgment, nor the sinners in the congregation of the righteous; for the Lord knows the way of the righteous, but the way of the wicked will perish”.
I have heard many times people quoting Matthew 7:2, “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get”.
Instead of this being a verse of warning to those who “judge”, it becomes for many a scapegoat or license to sin.
When you present something clearly shown in the scripture as sin, the response is “Do not Judge”. There is a fine line between judging a person to hell, from judging what is right and wrong in a person’s life.
If the people of Nineveh would have told Jonah not to “judge” them, they would have been destroyed.
In fact, in the Old Testament the prophets were killed by the people because they spoke the Word of God and the people rebelled.
The real purpose of this writing is more for self inventory, we need to look at ourselves and see how we measure up to the teaching of Christ.
Jesus states, “You have heard that it was said to the men of old, ‘You shall not kill; and whoesoever kills shall be liable to judgment’. But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, ‘You fool!’ shall be liable to the hell of fire. So if you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift”.
From this scripture, it is a judgment of the heart. We must work towards forgiveness and that is not always easy. We must condition ourselves as this requires work. It requires surrender to God’s will, it requires our readiness to serve God with a clean heart. An upright heart. It is a condition of the heart.
What are going to be some issues that will bring down judgment?
Matthew 10:12-15 states, “As you enter the house, salute it. And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town”.
What is the meaning here? It is obvious that judgment will be more severe for those who have more opportunity to hear and see the truth.
The more that a person is given the more accountability there will be. Jesus teaches this point very clearly Matthew 12:38-42, “Then some of the scribes and Pharisees said to him, ‘Teacher, we wish to see a sign from you’. But he answered them,’An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Johah. For as Jonah was three days and three night in the belly of the whale, so will the Son of Man be three days and three night in the heart of the earth. The men of Nineveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here”.
We have the revelation of Jesus Christ and his Catholic Church which is the voice of the Lord until Jesus returns.
Even so, many will refuse to obey the Church? People will not obey the Word of the Lord. Many will reject the works of the Lord,
Matthew 11:20-21 states, “Then he began to upbraid the cities where most of his mighty works had been done, because they did not repent. Woe to you Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been in Tyre and Sidon, they would have repented long ago in sackcloth and ashes”.
I have more than once been told that someone would not believe unless Mother Mary would appear to them. They have abandoned Christianity for secular science.
In the last times a great deception would challenge many people to fall from their Faith. No question about it, secular humanism has had a terrible impact on our society and judgment is coming.
St. Peter warns about this scurge saying, “First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions and saying, ‘Where is the promise of his coming” (2 Peter 3:3-4)?
The signs of the Lord are many, Marian Apparitions, Eucharistic Miracles, the Incorruptibles, Healings, and many many more.
We live in a perverse generation where children learn to imitate the foul language of their parents, the media in movies and music.
Rebellion is everywhere. Jesus warns of this Matthew 12:36-37, “I tell you, on the day of judgment men will render account for every careless word they utter; for by your words you will be justified, and by your words you will be condemned”.
Foul language is condemned in the scripture.
Out of the heart, the mouth speaks! It is still a condition of the heart.
There are some serious signs that need to be understood as terrible reasons for judgment.
Apostasy is a very serious sin. St. John states, “Children, it is the last hour; and as you have heard that the anti-christ is coming, so now many anti-christs have come; therefore we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out, that they all are not of us” (1 John 2:18-20).
Today, there are many millions of fallen away Catholics representing the second largest religious body second to only the Catholic Church.
Hosea 4:6 states, “My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children”.
I had given a talk in Nothern Texas when I asked the people present if they knew of family members or friends who had abandoned the Catholic Faith. Practically everyone without exception raised their hands.
If I was to look at this as a disease, it would be an epidemic.
James 5:19-20 states, “My brethren, if any one among you wanders from the truth and some one brings him back, let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins”.
Sin has it’s consequences, especially if they are not confessed. There are Mortal sins and Venial Sins which all lead to death. Mortal sins being serious or damnable. There are the 7 deadly sins (wrath, greed, sloth, pride, lust, envy, and gluttony).
Galatians 5:19-21 states, “Now the works of the flesh are plain: immorality, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, pary spirit, envy, drunkenness, corousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God”.
There is so much regarding warning to include those who are faithless, disobedience, traitors, apathetic, faithless and filled with heresy.
St. John states, “By this we know that we love the children of God. when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome” 1 John 5:2-3).
Jesus will come again in glory to judge the living and the dead. We will all be held accountable for the works we did. Our faithfulness to our Lord.
St. John is given a glimpse of of what heaven will be like for those whose judgment brings them home:
“And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine upon it, for the glory of God is its light, and its lamp is the Lamb. By its light shall the nations walk; and the kings of the earth shall bring their glory into it, and its gates shall never be shut by day and there shall be no night there; they shall bring into it the glory and the honor of the nations. But nothing unclean shall enter it, nor any one who practices abomination or falsehood, but only those who are written in the Lamb’s book of life” (Revelation 21:22-27).
After staying in Antioch some time, Paul left and traveled in orderly sequence through the Galatian country and Phrygia, bringing strength to all the disciples. A Jew named Apollos, a native of Alexandria, an eloquent speaker, arrived in Ephesus. He was an authority on the Scriptures. He had been instructed in the Way of the Lord and, with ardent spirit, spoke and taught accurately about Jesus, although he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained to him the Way of God more accurately. And when he wanted to cross to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. After his arrival he gave great assistance to those who had come to believe through grace. He vigorously refuted the Jews in public, establishing from the Scriptures that the Christ is Jesus.
There is a lot of history written in between the lines of this scripture coming from Act’s 18:23-28. Antioch became an early Christian center as a result of the great persecution of the followers of Jesus which began with the stoning of St. Stephen (Act’s 7:54-60). In fact, it was Antioch that the followers of Jesus first became known as Christian (Act’s 11:26) and first called Catholic (Act’s 9:31 Greek Translation). Acts 9:31 states, “Then the church throughout all* Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.” In the original Greek, it is: “Acts 9:31 ἡ μεν ουν εκκλησια καθ᾽ ὁλης της ιουδαιας και γαλιλαιας και σαμαρειας ειχεν ειρηνην οικοδομουμενη και πορευομενη τω φοβω του κυριου, και τη παρακλησει του ἁγιου πνευματος επληθυνοντο.”
The term in bold commonly translated as ‘church throughout all’ is in Greek ‘”εκκλησια καθ᾽ ὁλης”—pronounced “Ekklesia Kath olos” (Catholic) or the Church Universal, since Kath olos is the same term used by St Ignatius of Antioch for the Church in his letter. St. Ignatius (3rd Bishop of Antioch-follower of St. John) later would write the Smyrnaeans on his way to Rome as a prisoner, “Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church.” St. Ignatius would be thrown to wild beasts giving his life for Christ and would not abandon the Catholic Faith.
Notice a familiar name, Apollos, who was known by the apostle Paul (1 Corinthians 3:1-23) who originally brought division in the Corinthian Church. Appollos was a Jew from Alexandria, Egypt, who was well learned of the Old Testament Scripture (Septuagint specific from Alexandria 256 B.C.) arrived in Ephesus. Apollos was being instructed in the “Way of the Lord” and learned of Jesus through the prism of the baptism of St. John (Matthew 3:1-6). As a new Christian, being an authority on the Old Testament, Appollos began teaching in the synagogue. He had great zeal, but he was ill-prepared to preach without knowing or understanding the fullness of truth (the Catholic Faith).
It was about this time that Priscilla (wife of Aquila) and Aquila ran into Apollos. Now, Priscilla and Aquila were companions of St. Paul traveling from Corinth to Syria (Ephesus) (Acts 18:1-22) when they ran into Apollos in Ephesus (Acts 18:24-26). Once Apollos had met St. Paul and learned the whole teaching of Jesus, Apollos became a dynamic witness and defender of the Faith (Jude 3).
Think about this text, how important it is to continue to learn about Jesus and our Catholic Faith? Today there are many like Apollos, who have a zeal to proclaim the “Way of the Lord” with what they believe. Apollos was considered an authority on the scriptures (Old Testament) but without knowing or understanding the concrete meaning coming from the Apostles, he caused division.
Ephesians 2:19-22 states, “So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.”
To be a prophet, it is not a matter of competing to be the best witness or follower of Jesus (1 Corinthians 3:5-9), but it is a team effort that brings us together by the power of the Holy Spirit (1 Corinthians 12:1-31).
Now there are over 40,000 plus new (Christian) religions (Galatians 1:6-9), so many voices, the truth of the Catholic Faith can sometimes be blurred by the many Apollos who see themselves as their own authority who preach through the prism of their own understanding. This is why it is important that as Catholics, we hold fast to that apostolic faith (2 Thessalonians 2:15, 3,6-7), and be a sign and a witness like Priscilla and Aquila that will lead many to the deeper truth of following Jesus. Living the life of Grace through the Sacraments, especially the Eucharist, we want to pass it on.
Acts 16:9-18 gives the example of the missionary fervor of St. Paul to reach people for Christ, “And a vision appeared to Paul in the night: a man of Macedonia was standing beseeching him and saying, “Come over to Macedonia and help us.” And when he had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. Setting sail therefore from Troas, we made a direct voyage to Samothrace, and the following day to Ne-apolis, and from there to Philippi, which is the leading city of the district of Macedonia, and a Roman colony. We remained in this city some days; and on the sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and spoke to the women who had come together.
One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to give heed to what was said by Paul. And when she was baptized, with her household, she besought us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” And this she did for many days. But Paul was annoyed, and turned and said to the spirit, “I charge you in the name of Jesus Christ to come out of her.” And it came out that very hour.”
Great signs and wonders accompanied St. Paul and his Co-workers. Here on Deepertruth, we are graced to share many of these signs and wonders on our radio show covering Eucharistic Miracles with Dr. Gregory Thompson and Marian Apparitions with Marianologist John Carpenter. There are many signs and wonders of the Lord (Act’s 2:17-19) from the great work coming from Joesph Martone Jr in Colorado always in battle saving unborn children to Judy Alciatore who shares poems from the Lord.
What a great thing it is when we are friends with the friends of Jesus, St. Paul sent greeting to Priscilla and Aquila and the household of Onesiphorus. Onesiphorus was a co-worker with St. Paul who found Paul in chains in Rome when most abandoned him (2 Timothy 1:15-18). Onesiphorus had by this time of St. Paul’s writing passed away and we find St. Paul interceding for him before the Lord Jesus on that great Day of judgement.
We who believe today because of the great missionary activity of St. Paul and the early Church, we too have received the same blessed Grace poured out by Jesus through His friends today.
There is pollution in the air that is effecting the hearts and minds of many people all over the world. Children often are the target of much of the pollution taking place which is seated in the deepest recesses of the heart. Rebellion digs deep into the soul when it turns away from God for the beautiful side of evil.
Ephesians 5:1-5 says, “So be imitators of God, as beloved children, and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma. Immorality or any impurity or greed must not even be mentioned among you, as is fitting among the holy ones, no obscenity or silly or suggestive talk, which is out of place, but instead, thanksgiving. Be sure of this, that no immoral or impure or greedy person, that is, an idolator, has any inheritance in the kingdom of Christ and of God”.
St. Paul takes this deeper writing to the Galations 5:16-21, “I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want. But if you are guided by the Spirit, you are not under the law. Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like. I warned you, as I warned you before, that those who do such things will not inherit the kingdom of God”.
St. John 5:16-17, refers to these as “deadly sins” from which the Catholic Church calls “Mortal Sins”. St. John states, “If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrong doing is sin, but there is sin that is not deadly.”
When St. Paul speaks about sin that will prevent a person any “inheritance in the kingdom of Christ and of God” that is a mortal sin.”
Consider Jesus (Matthew 12:36-37) clear warning. “I tell you, on the day of judgment people will render an account for every careless word they speak. By your words you will be acquitted, and by your words you will be condemned.”
Basically, the Lord is saying, out of the heart, the mouth speaks. I will say, garbage in, garbage out. It does matter what a person accepts and brings in. The sad thing is that many are being raised by this standard from their own parents. Children will imitate whom they admire and grow into what they imitate.
Jesus gives a clear warning on this as well, Matthew 18:6 says, “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and to be drowned in the depths of the sea. Woe to the world because of things that case sin! Such things must come, but woe to the one through whom they come!”
How sad it is when it is from the parents that a child learns to sin. It is especially important that Fathers lead by example, the good things of God.
Consider Colossians 3:5-8, “Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry. Because of these the wrath of God is coming upon the disobedient. By these you too once conducted yourselves, when you lived in that way. But now you must put them all away: anger, fury, malice, slander, and obscene language out of your mouths.”
Ephesians 4:29 states, “No foul language should come out of your mouths, but only such as is good for needed edification, that it may impart grace to those who hear.”
Is there a constant theme in all this? It is clear that we must reform our lives and transform our lives to the way of the Lord. The Church calls us to constant conversion. Bad habits is a choice, it is important to see yourself as a work in progress and work on cleaning yourself up. To cooperate with the work of the Holy Spirit implanted in your life through Baptism and Confirmation.
Hebrews 13:1-2 states, “Let mutual love continue. Do not neglect hospitality, for through it some have unknowingly entertained angels”. When I see a small child, what an opportunity for God’s grace and yes, God’s angels are present! Which leads to another warning of Jesus. Matthew 18:1-5 states, “At that time the disciples approached Jesus and said, ‘Who is the greatest in the kingdom of heaven?’ He called a child over, placed it in their midst, and said, ‘Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me.” Jesus would continue, “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”.
Consider the Angels at Sodom to get Lot and his family out of the city, do we respect the messengers of God or do we cry out for evil upon them?
How terrible it is to teach a child to sin, and there is great evil out there. Just this morning, I remember once being at the Thomas Moore Troop Medical Clinic (Fort Hood Texas) and CNN was talking favorably of a singing artist who has a song about a man with a love for another man. How terrible this is and woe to those who promote this kind of sin and place it in the hearts and minds of the young.
The Culture of Death is far more reaching than abortion and the killing of innocent human beings. It is also anything that leads to death.
The Talking Dead is very dangerous because they seek only selfish desires from the recesses of their heart.
1 Samuel 15:23 states, “For a sin like divination is rebellion, and presumption is the crime of idolatry. Because you have rejected the command of the Lord, he too, has rejected you…” Romans 1:32 echos all of the above saying, “Although they know the just decree of God that all who practice such things deserve death, they not only do them but give approval to those who practice them.”
Hosea 4:6 warns, “My people perish for want of knowledge! Since you have rejected knowledge, I will reject you from my priesthood; Since you have ignored the law of your God, I will also ignore your sons.”
That is scary, I do not want the Lord to ignore my Sons and Daughter, not at all.
If we think about it, hopefully, none of us would. By virtue of your baptism and confirmation, you can truly echo Isaiah, “The spirit of the Lord God is upon me, because the Lord has anointed me; He has sent me to bring glad tidings to the lowly, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the Lord and a day of vindication by our God…”
Let us aspire to the true gifts of God, “The spirit of the Lord shall rest upon you, a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and fear of the Lord.” Let us seek out the higher gifts of God!
Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world.
Our Father who art in Heaven,
Hallowed be thy name;
Thy kingdom come
Thy will be done
On earth as it is in heaven.
Give us this day our daily bread;
And forgive us our trespasses
As we forgive those who trespass against us;
And lead us not into temptation,
But deliver us from evil.
The Lord’s prayer is the most recognizable prayer that gives the basic tenet of Christian. “And forgive us our trespasses as we forgive those who trespass against us.” As simple as this sounds, we all know this is easier said than done. How easy it is to allow ourselves to let anger set in. Families are torn a part and friends turn into enemies.
Even with the greatest examples known to man, Luke 23:34, “Then Jesus said, ‘Father, forgive them, they know not what they do”. Jesus gives a teaching on the importance of forgiveness. Matthew 18:21:22 states, “Then Peter approaching asked him, ‘Lord, if my brother sins against me, how often must I forgive him? As many as seven times?’ Jesus answered, ‘I say to you, not seven times but seventy-seven times.” In each one of us there is a part of us that wants to hold onto anger. This can have serious spiritual, health consequences.
Catherine Ponder, a prosperity writer, once said, “When you hold resentment toward another, you are bound to that person or condition by an emotional link that is stronger than steel. Forgiveness is the only way to dissolve that link and get free.”
Coming from the field of Psychiatry it is becoming more understood that the affects of not forgiving has potential serious health risks. Bitter resentments, hatreds can lead to psychosomatic illnesses and disorders that can affect the mind and emotion. This most certainly can play a tremendous toll on the body. Healing is not only of the body, but also the mind and spirit. It is important to forgive your self and others.
St. John Paul II met with his Turkish terrorist Mehmet Ali Agca, the would-be assassin, in Agca’s prison cell in Rome. I’ll never forget the day when the Pope was shot. I had seen Pope John Paul II in October 1979 when he was in Chicago.
Christian Author Lewis Smedes said, “To forgive is to set a prisoner free and discover that the prisoner was you.”
How true this quotation really is. The only way to be set free is to give the situation to God and let Him take it.
We are not always strong enough to forgive on our own. I have counseled people who had terrible things happen to them to give it to God.
Ephesians 1:7 states, “In him we have redemption by his blood, the forgiveness of transgressions, in accord with the riches of his grace that he lavished upon us.” Because Jesus died on the cross and His forgiveness is for all, Jesus empowers all of us the power to forgive in his name.
Bryant McGill, a public speaker and activist said, “There is not love without forgiveness, and there is no forgiveness without love.” Without love we really do not gain anything.
“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing. Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For our knowledge is imperfect and our prophecy is imperfect; but when the perfect comes, the imperfect will pass away. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became a man, I gave up childish ways. For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood.So faith, hope, love abide, these three; but the greatest of these is love.”
To find healing from God, this requires humility and the ability to admit that we have sinned, fallen short.
We all need God’s help. Pride is a terrible road block to this, we must subdue our own personal pride and embrace the Lord’s plan of salvation. To create a clean conscience.
This is important in making a good Confession. If Catholics practiced going to Confession, there would be less need for Psychologists.
It is important in our relationships to love unconditionally so that there are no conditions. I love my wife without reservation. We choose to forgive without being asked to forgive. If we are building a foundation that God can build upon, love has to be the major ingredient.
We are to humble ourselves before the Lord, this is important in giving restitution to those we have offended. To correct wrongs, we will have to be willing to see within ourselves our own limitations. Matthew 5:23-24 states, “Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift.” I have seen this mostly with divorced couples who must wait for their annulment to go through before they can receive the Eucharist. Sometimes they will come up for a blessing. What I think is so awesome is when a child receives this blessing.
Many times the problem of forgiveness stems on the fact that we tend to be hardest on ourselves. I know that I am. Sometimes people develop a heart of stone because they refuse to face life. Their hearts grow cold and they do not allow God or anyone else to enter their life deeper than the surface. How great it is when a person finally goes to Confession and releases the chain they have been making link by link. At Marriage Encounter, I will never forget the person coming out of the Confessional for the first time in 10 years. He was in tears as he realized the chains he bore fell to the floor.
The forgiveness of memory is something I have promoted a lot among those I encounter who have had terrible violence happen to them. Bondage is a terrible place to be, even if it is within our own mind. Addictions, suicide, false philosophies, drugs and alcohol will certainly bury us deeper and deeper away from what God’s forgiveness offers. Luke 4:18 states, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.”
We are called by virtue of our Baptism and Confirmation to bring the light to the world, to bring Christ to a dark world. Life is so good to not utilize it for the Glory of God. To find true happiness is to find yourself within the heart of Christ, His Sacred Heart, where Jesus offers His Divine Mercy. About forgiving, one of my Facebook friends (Frank) said, “When it is “hard” to do so, begin by praying for God’s mercy for yourself and for your “enemy.” (For the sake of His sorrowful passion, have mercy on us and on the whole world.) That is great advice!